In a peaceful, free, society, when do freedom of speech and freedom of religion cross the line and become a threat to the peace and safety of others? The riots in Ferguson, Missouri would be a great recent example of free speech gone awry. Ferguson became another in a string of incidents in America depicting innocence under fire. As a racial statement, the actions fell flat considering most of the pain, anguish, and destruction directly affected the residents who were rioting. The particular fuse for Ferguson was the death of a lawless bully too stupid to do what he was told. The existing "bomb" was a community with no respect for the rule of law, or anyone else's rights but their own. Any fuse could have been used, but the explosion still would have occurred, it was just a matter of time.
I am a patriot, and as such I believe in the rights of others as laid out in our Constitution and Bill of Rights. But I also believe there must be moral limits to those rights. Freedom of speech ignited the waiting fuse in Ferguson and set off the bomb of rioting and destruction. If the National Guard had shot everyone looting or burning, during the first night of rioting, what are the chances there would have been a second-night crime wave? Would they have been right in doing so? Freedom of speech turned a demonstration into total anarchy. The police and National Guard would have been protecting the rights, property, and safety of the law-abiding citizens of the United States from domestic terrorists. Yes, the minute the police and the National Guard crossed that line into acts of violence against a segment of our society, they went from being citizens to domestic terrorists. Some would say, the police and Guard are just criminals, and they would be right. They should be charged with the crime of domestic terrorism. I think free speech is a protected right until it threatens the safety and welfare of citizens.
In the 1919 Supreme Court case of Schenck v. United States, Oliver Holmes wrote that causing such a dangerous panic by untrue words was not protected speech. What isn't widely known is that this was later clarified in another Supreme Court case (Brandenburg v. Ohio). It wasn't that the false warning caused “clear and present danger” that would deem it unprotected, but rather, the speech must incite “imminent lawless action.”
If Christians, in their zeal to do away with abortion clinics, state that all the doctors performing such procedures should be hurt or killed, and the centers bombed, this is inciting lawless action. Is it "imminent lawless action"? That would depend on how soon some insane Christian fanatic brings the threat to fruition. I am not an abortion proponent. However, I believe there are times when it is, unfortunately, called for. But, that doesn't make it right.
We find similar issues in religious texts. There exists "language" that, depending upon one's interpretation, can be construed to allow for untold violence against individuals, groups, and society. Interpretations are usually driven by outside influences like politics, money, emotion, and, like lately, by personal agendas. But, how is the "word of God" interpreted any other way than the way God wanted? It is written; therefore, it must be obeyed, right? The meaning behind the "word of God" is only as accurate as far as the person who first received it. From the first telling, the story begins to be corrupted, if not by outside influences, then by repeated translations and rewrites.
Let's say I own a ranch with a massive herd of cattle. I've discovered that some of the cattle are afflicted with a communicable disease. To save the rest of the cattle I instruct my foreman, my voice on the ranch, to separate the sick from the healthy, and "put down" the ones that just can't be saved so we don't spread the malady to all the other ranches. My foreman's second language is English, but we've worked together for some time and I made the instructions simple for him to understand. The foreman carries out the instructions but, while doing so, hears from another well-respected foreman that all the cattle are at risk and should be killed for the greater good.
Not being able to get hold of me to confirm, and knowing how deathly serious the situation is, he proceeds to kill all of the cattle on my ranch. Being the "master", I gave instructions I expected to be followed. Being human, the foreman wanted to do the best job he could and reinterpreted my instructions with new information he received, and "misunderstood" my instructions. Instead of killing all of the infected cattle, he destroyed the entire herd and put me out of business.
I think God gives us instructions to help save the "herd" from destruction. Outside influences, translations, mistakes, and parables created in an attempt to clarify meaning, have distanced the intent of the "word of God" from what God actually meant. And that, for me, is the danger we face in mucking with scripture any further than we have.
When the regulation becomes so convoluted as to be misunderstood, or not understood, it is time to scrap the rewrites and start over again from scratch and come at it from a different angle. It might not have ever been the "word" that was the problem. It might very well have been the messenger. If the principal teaches the teacher, and the teacher doesn't grasp the message, don't let the teacher teach until they grasp the original message. Reinterpreting the message for them is not the answer. What we find are teachers spreading the wrong message to the students. There is no doubt that something needs to be done to bring religious thought back in line with peace and love before we destroy this planet through misdirected faith. Rewriting already misunderstood documents is not the answer. We must start over.
Where Christianity is concerned, we have a better grasp of the language, grammar, and the meanings of those times, than we ever had. Let us take a current translation of original texts and come up with a more accurate scripture. Those books that cannot be verified, or that have questionable origin, may be included but need to be annotated with the issues. All the books that were left out of the bible need to be re-examined and offered up as relevant to the time they were written. New material, that has come to light in recent years, needs to be examined as to age, and relation to the "original" text, then used to update poorly transcribed, translated, or interpreted pages. We need to have a complete picture that, perhaps, one book will not suffice to cover. We need to agree on the meaning behind the words, remembering how we expect God to be the loving, forgiving, Father.
All of this will never happen. But further misinterpreting of sacred documents that have already gone through thousands of years of misinterpreting will do nothing more than muddy already polluted waters. What we teach, of what those documents have to offer, is an entirely different issue. We need to adopt a new paradigm in how we teach, and preach, the "religions of peace."
As with freedom of speech, perhaps we can try to agree on the clear and present dangers in teaching an interpretation of peace that is steeped in "imminent lawless action." Any religious sect that condones the killing of peace and innocence in the name of their god, needs to answer to the parent religion for their crimes. Any religion that approves of the atrocities needs to be held accountable by the rest of the world for crimes against humanity. It isn't what is written that is necessarily evil; it is how we read what is written that determines whether it is good or bad. Ultimately, we might be the problem.
Our belief, or faith, and our concept of all that is, rests solely on our interpretations. It's just as thought, mind you, but, if what we read can't be interpreted as morally pure, loving, peaceful, and righteous, maybe it isn't our interpretation that sucks. Maybe it really is a bad interpretation of a righteous document. Maybe we should look again.